The book of Zechariah

Only because of the messages and help of Zechariah and Haggai do the discouraged in Jerusalem rebuild the Temple which was finished in 516 B.C. Zechariah and Haggai have very similar themes to their prophecies, understandably. Zechariah’s work can be divided into two parts: Chapters 1-8 deal with more immediate concerns that the community would have been facing, while Chapters 9-14 deal with future events.

Zechariah might be the hardest of the minor prophetic books to understand. Chapters 1-8 consist of visions and reports of historical events. There are eight visions and their probable meanings are below:

  • Vision 1 – Israel had experienced the Day of Lord but the other nations were at ease – how come? The answer comes that God has not forgotten his people and the nations will have their day, too.

  • Vision 2 – opposition against God’s people will not last nor succeed.

  • Vision 3 – the glory of God will no longer be confined to the Temple but the city will be the dwelling place of God.

  • Vision 4 – the people would be able to build an acceptable Temple for God.

  • Vision 5 – the temple they were building was God’s work and although they didn’t find it acceptable, God did.

  • Vision 6 & 7 – God had initiated the exile for purification but sin had returned in the hearts of the returned exiles. This would be dealt with too.

  • Vision 8 – God would have the final say and clear his name amongst the nations.

The chapter closes out with the scene of a coronation (6:9-11) in which most Christian interpreters have seen the blending of Priest and King in Christ. The last thoughts in chapters 7-8 are around fasts that the Jews had observed and set up. Zechariah warns that cold formalism is a possibility that they should fear and shun.

Chapters 9-14 are Zechariah encouraging the people with future events. The return of the exiles was a great victory and restoration but complete restoration still waits. This is the theme of the chapters. The restoration from captivity was only a token compared to the great redemption to come.

The book of Haggai

Ezra tells us that 50,000 Jews returned from Babylon to Jerusalem. Their arrival was not welcomed with palm branches and cheers. Opposition to their return caused them to stammer and fall in discouragement. Ezra reports their rebuilding of the temple but there is a little space that he leaves out. It is the space of the words of Haggai.

Haggai and Zechariah arrive to a discouraged people. They are busy restoring their homes and restoring agricultural productivity (Haggai 1). It was in 520 B.C that the two prophets begin telling the people their priorities are upside down. The Temple is to be built first. By 516 B.C the Temple is built.

The book consists of four oracles that Haggai recorded. The first oracle (1:1-11) covers Haggai telling the leaders and people that the trouble they were facing was because they hadn’t tended to the most important thing – the Temple first.

His second oracle came less than a month after the rebuilding had started (2:1-9). It was clear to all that the second Temple was nowhere close to the glory of Solomon’s Temple. The people who saw Solomon’s would have been in their seventies. Haggai assures them that the second Temple will none the less far exceed Solomon’s in glory.

The third oracle (2:10-19) is in two parts. The message is that holiness is not contagious. Having a temple would not make the people holy. The only hope the people had was not the ‘magic’ of the Temple but the grace and mercy of God.

His fourth oracle (2:20-23) is for Zerubbabel the governor of Judah. The message is that Zerubbabel would not be the one to see a return of David’s rule to Judah, this would come in the future.

The book of Ezra

The purposes of God may sometimes be delayed but they are never abandoned. God had promised through Jeremiah (Jeremiah 29:10-13) that the exiles would return after seventy years to Jerusalem. Ezra tells us about this return.

Nehemiah and Ezra were one book in the Hebrew Bible. The Ezra-Nehemiah- Esther period in Israel’s history is arguably the least known amongst Christians generally. It would be pertinent to set the books in their historical setting.

You have just finished reading Ezekiel and Joel and Daniel. Ezekiel and Daniel are figures around during the exile of Judah in Babylon. The story of Daniel in the Lion’s den happened about ten years before Cyrus the Great of the Persian Empire conquered the Babylonians. In the first year of his reign, Cyrus (spoken of by Isaiah 200 years earlier) issues an edict permitting all Jewish captives to return to Jerusalem. From this point on Jews are only the people of Judah that return to Jerusalem. The people of the ten Northern tribes (Israel exiled under Assyria) never return. At Cyrus’ first call to return in 537 B.C., only 50,000 Jews return under Zerubbabel (Ezra 1:1-4). Cyrus even returned the valuables that Nebuchadnezzar had taken from the Temple in Jerusalem.

The names of the people who returned are listed in chapter 2. They set about rebuilding their lives in Jerusalem. First the altar is built, then the Temple, and last their homes, which is significant. One could almost expect that hindrances would come. Chapter 4 covers the trouble. Chapter 4 also shows that the messages of Haggai and Zechariah encouraged the people in this tough time. Within four years the Temple was rebuilt (in a very plain way) and dedicated. This would have been 516 B.C. (Ezra 6).

Ezra appears in person in chapter 7. This is in 458 B.C., about sixty years since the first exiles returned. He was sent by king Artaxerxes with a contingent of 1,700 Jews. Ezra is an outstanding minister of the Word or God. His name means ‘help’ and he helps the people understand the Law of God and living under God’s Law. Tradition says that Ezra was responsible for setting up a council of 120 men who formed the Old Testament canon. The rest of the book it taken up with Ezra applying the ways of God to the people as they see and acknowledge their sin and change their ways.

After Ezra comes Nehemiah (445 B.C) to rebuild the walls of Jerusalem. History stops one hundred years after the return from the exile. We then turn to secular history where Alexander the Great conquers Persia and takes Jerusalem. He shows favour to the Jews.

Pic: Cyrus returning the Temple treasures to the Jews.

The book of Daniel

Second to Revelation, Daniel stands out as the most difficult book in the Bible to understand. Well, only the second half of it. The first half is some of the easiest and most loved narrative for children’s stories and Bible studies.

Daniel is a standout statesman in Babylon. He lives to over ninety years of age maintaining a high rank under Nebuchadnezzar, Belshazzar, Darius and Cyrus. He was taken to Babylon in the first invasion by Nebuchadnezzar and was joined by Ezekiel who arrived in the second invasion eight years later. Ezekiel refers to Daniel as a model of righteousness, no small feat while spending sixty-nine years in the most vile of courts. Daniel always remained faithful to God.

The overarching theme of the book is God’s kingship and royal power. Depending on your viewpoint each chapter tells us about God and Daniel’s experiences living in pagan ruled kingdoms.

Chapter 1 – God is shown as the keeper as Daniel tells us his story of what it’s like to live under Babylonian (pagan) authority.

Chapter 2 – God is shown as the God of history as Daniel speaks about Babylon being the first of three empires to rule Jerusalem and in the time of the fourth, God would usher in a kingdom that would rule over all.

Chapter 3 – God the deliverer is seen as Daniel and his friends survive under Babylonian rule.

Chapter 4 – God is shown as all powerful as Nebuchadnezzar suddenly dies.

Chapter 5 – God is also the judge when in the space of a chapter the Babylonian kingdom falls and the Persians rule.

Chapter 6 – the God who can do anything when under Persian rule saves Daniel from the infamous den of lions.

Chapters 7-12 take up the theme of how God’s kingdom relates to the kingdoms of the world. God’s kingdom moves forward no matter what goes on around it.

Daniel tells us two certain things: (1) it is more than possible for a follower of God to stand in the midst of pagan rule and pressure, and (2) God’s kingdom reigns over all the kingdoms of the world, no matter how it looks at the time.

Pic: Daniel in the Lion’s Den by Briton Riviere (1872).

 

The book of Joel

It may come as a surprise that Joel features at this point in the chronological reading plan. Truth be told, academics only agree with the fact that they are not sure when Joel was written and therefore into what date and context he was writing. By now you would have seen how important context is to understanding Scripture, so Joel presents us with a bit of a puzzle. Date arguments focus on style and content and conclusions tilt towards a date in the post-exile period, hence we are reading it now.

Whilst we don’t know much about the actual date of the writing we do know a lot about the situation he was writing into. God’s people were in a terrible situation and Joel sees the hand of God in this and calls the nation to turn back to God wholeheartedly. A plague of locusts has come upon them and Joel sees this plague as a foretaste of the end of the world. He tells them it’s God’s intervention and warning for them. Joel’s ‘day of the Lord’ could well be any time where God intervenes in a major way to get people’s attention again.

Joel doesn’t denounce any particular sin (although he does mention drunkenness once) but the problem is general negligence and coolness on behalf of the people of God. Joel calls the people to awareness and repentance because of the time coming when the time will be finished to make things right. He views Israel being restored and the Spirit and salvation coming. He widens his message applying it to the whole world. There is a day coming for the whole world where they will account to God. But salvation will be there for them too.

Pic: Joel, by Michelangelo (Sistine Chapel)

Identity In Christ

By Cliff Cherry
27 September 2015 at Bedfordview AM

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Death Has No Victory

In honour of Avril Potter
27 September 2015 at Bedfordview AM

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A Weapon in His Hand Q&A

What happens when a soldier, hardened by war and at the brink of death, encounters Jesus?

Q&A with Keir and Callie Tayler
20 September 2015
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Elijah Pt 8

By Marcus Herbert
20 September 2015 at Bedfordview AM

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Download notes

A Weapon in His Hand: Keir Tayler’s Story

What happens when a soldier, hardened by war and at the brink of death, encounters Jesus? Come hear Keir Tayler’s story this Sunday, 20 September, at 6pm at Bedfordview.

This is a cafè evening, so bring food to share and bring friends who don’t know Jesus!

Keir will also be launching his new book. Check out the trailer:

A Weapon in His Hand: Keir Tayler’s Story

20 September at 5pm
Cornerstone Church Bedfordview
Benard Rd East, Morninghill
Click here for a map

011-616-4073 | info@www.cornerstonechurch.co.za